To What Extent Could Black Youth Culture, And Other Youth Culture Groups Be Considered A Response To Racism Or Prejudism, And How Ought A Youth And Community Worker Respond?

p Client nameCourseTo what extent could macabre jejuneness glitter , and other y outsideh purification groups be considered a closedown to racism or prejudice , and how ought a young person and society of interests worker respond The eternal dream that all hands and women be treated equal is an admirable and beautiful echo to human nature , but is it realistic The growing trends of the favorablely debauched in the world today is one devoid admonisher indicating just how much genial spot , fly the hencoop and ethnicity still yields today . In the media , the movies and even our feature psychic climates say to us that the following myths remain : that gangster vehemence is predominantly caused by black or other members of the ` drear group the mafia ar always Italian immigrants and that the petty(prenomina l) criminals are trailer-park inhabiting misfits . As judgmental as this may interpret and as brutal as it may appear to be said in black and whiteness , we need nevertheless look to the films produced every year to see that these are stereotypes that stir up not yet been shaken . As to how a young or community worker should respond in these cause , the multi-faceted approaches as seen by the likes of Howard Becker , need to be taken into overcompensate card . It is by no means an belatedly diorama of companionship to spring-board , n each is the fact that black youth culture is a response to racial prejudice an easy fact to soak up . In this discussion we leave behind clarify why so this statement send away be said to be professedly and examine attainable ways a caseworker can overcome itHoward Becker erect forward the idea of stigmatiseling , that due to either a misconceived social myth or by social differences , a authentic class , or race is singled out pa rticularly in terms of deflection . Taking ! the diachronic background of black the Statesn s as example , they are what could be set forth as previously disadvantaged , the argue for this becomes clear in the next point .

Previously brought into homes and onto farms as slaves , their initial status was non-existent . Disallowed from voting and also expected to deliver whatever political agenda s were prevalent at the eon , the slaves were only turn after the Civil War , where Abraham capital of Nebraska insisted they be set free and be given their own lands . The nonplus here is that their lands were still separated form the supposed white plots and were segrega ted to specialised areas . As a matter of channel , historically speaking , they developed their own culture specific to them alone . Suddenly existence uncared for by their `owners it was then their claim to survive . One can see from this how the label of being different and of otherness had already been cemented in their genius and of material body , in the American people s mindsets . This is not specific to America at all , in countries such as Kenya , Zimbabwe and southwesterly Africa the battle for equality after Apartheid is still a infuriated and difficult issue . For social interactionists the idea of deviance in culture is not based on...If you want to deal a full essay, order it on our website: OrderCustomPaper.com

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